I have a curious and very disturbing observation to make. The day after I posted my comment on Erebos' last article (African Genesis), something to the effect that I knew some folk who successfully merged the African and European spiritual cultures, we were notified that a friend (the journalist who wrote the article "Pagans Now In the Open") had been interned in the pychiatric ward of the local state hospital. He had just returned from 8 months twasa experience in the Wild Coast and had behaved so aggressively and violently that the family had him committed to the care of the authorities.
Luke has spent a few hours every day since, convincing our friend to take the medication, encouraging him to eat, regain control, etc. but we know that S will never be the same again. The twasa experience has forever and irremediably altered how this brilliant young man's brain is wired.
How dangerous is it to believe that all is well with dabbling with magico-spiritual matters cross-culturally? For some it works, but what happens to those who are mentally fragile and who do not come out of this experience as society wishes them to?
Does this man have a place in our society? Will he be able to take care of himself and be "functional" in our Rainbow Land? Hundreds of years ago in Europe, this man would have been looked after as a shaman; as an African person of colour his tribe/village would have built him a hut and looked after him (even today) . As a white man in his mid thirties, living in a paradigmal culture shift, not understood by his loved ones or society at large, being of the "wrong" culture to be living out this mystical experience, where will S go?
When S is sufficiently stable he will be allowed to walk from the ward. Where to? He now laughs with trees and has become a pariah in his own culture.
Very sad, indeed.
Mon, 08/31/2009 - 16:48 — wotanwulfIt must be noted that a lot of these African Herbal Cocktails used for enhancing a trance are extremely poisonous, and an overdose can be fatal. It takes an expert to administer some of these medicines, and unfortunately there are a lot of artificial sangomas out there,and if an "accident" occur, they claim that the Badimo(ancestors) had found the poor soul unworthy. African Magic can be DANGEROUS, and most uncomfortable when experienced from the receiving end(I have been on both ends, but THAT is quite another story)
If there is anyone out there who would be interested in learning more of the African Traditions,lore and so forth, do yourselves a favor, and get whatever reading material you can by Credo Mutwa. The man is an authority, and overall a nice guy as well, for whom I gained a lot of respect. As for myself, I can experiment, but I love my path, and will stick to it
FF
Please read the heading:
Tue, 09/01/2009 - 11:55 — CharlesPlease note: the following post is an attempt to solve a riddle that has puzzled some people of my acquaintance for a considerable time now, and it should be read in the context of investigation and postulation of possible causes, rather than an absolute statement of certainty, and most certainly not seen as an indictment of African traditions and customs, but more as a cautionary hypothesis to illustrate the possible dangers of indiscriminate submission to and trust of those who profess competence in certain arcane (or occult) arts, but can produce no verification thereof, regardless of the culture in which these arts find origin.
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Something has been troubling me for some years now. Decades, in fact. I have had, over the years, occasion to train certain staff-members up to very high standards, in order to put them into positions where they have to exercise not only technical expertise, but also make judgement calls and perform complicated tasks with very little margin for error. And I have had a surprising amount of success in this - proving, for one thing, that lack of formal schooling is not a real factor when it comes to the ability to be trained and to exercise intellectual discernment as well as to demonstrate competence.
However, in some cases I witnessed a strange and disheartening phenomenon. Once these individuals reached a certain point where I was now able to trust them to work independently and offer them significant advancement, they would often ask for a leave of absence of some weeks to go home and consult with and/or thank their ancestors regarding this promotion, what with the attendant increased workload, responsibilities, and reduced leisure time they would have to accept as part and parcel of the increased salary etc. Obviously, it would be unreasonable (to such as we Pagans, anyway) to refuse such a request, and knowing that this request would probably be forthcoming, I was generally prepared to accommodate it, although it was often a major inconvenience. I never had one person return and say "No, the ancestors told me NOT to take the promotion" - so it appears that the ancestors are not averse to a little prosperity in general. But the strange thing was that, more than 25% of the time, the person who returned from leave wasn't *quite* the same person who went on leave. They appeared, in the space of a few short weeks, to have forgotten virtually every single thing they had learnt in the last year or so - in some cases, even being unable to read and write properly upon their return. Most of these, in fact, upon their return, proved to be completely untrainable - whereas a few short weeks ago they had been shining examples of intelligence triumphing over circumstances. In addition, they tended to adopt an aggressive stance when confronted or counselled, and were lazy and perpetually tired - despite having only just returned from a leave of absence - proving unwilling or unable to work longer than just a few hours before disappearing to rest.
Consulting with others in my position merely deepened the mystery - regardless of the industry, the same was experienced to at least some extent by almost everybody I spoke to. But only when the individual concerned had returned home to 'consult the ancestors'.
The mystery deepened even further when I began encountering similar reports from 'domestic engineers' (housewives/husbands) - people who had trained their home executives to a high degree of competency and even, in some cases, taught them to drive and provided them with a car: some of these home executives, upon returning from leave taken in which they 'consulted with their ancestors', had regressed in ability to the point where they could no longer drive the motor vehicle safely, becoming, in effect, a danger to themselves and all other road users. Home executives who had never damaged appliances before were now boiling pots dry, destroying irons on a weekly basis, and dropping the best crockery daily. Aspiring chefs who had recently produced souffle's of mouthwatering consistency were now battling to make a drinkable cup of coffee. And had become truculent and even aggressive towards those they had previously been almost overfond of. Oh, and they now spent as much time as possible in bed, sleeping...
Various fanciful theories were proposed - perhaps it was a group-conspiracy to frustrate and annoy colleagues and employers, perhaps just an 'act' to drive same to drink, perhaps an intentional obfuscation to damage reputations or businesses, or even perchance some cunning plot by the labour unions - the list went on and on, but not one theory fitted properly.
And here, in Wotanwulf's posting, I find the first clue to what may very well be the true answer viz.
"It must be noted that a lot of these African Herbal Cocktails used for enhancing a trance are extremely poisonous, and an overdose can be fatal. It takes an expert to administer some of these medicines, and unfortunately there are a lot of artificial sangomas out there, and if an "accident" occur, they claim that the Badimo (ancestors) had found the poor soul unworthy. African Magic can be DANGEROUS, and most uncomfortable when experienced from the receiving end"
Perhaps it really IS a case of toxicosis, that results in brain-damage - where, as is commonly reported, relatively minor brain damage results in the loss of most of the newer memories (in this case, all the training), but retains the older memories. Perhaps the unfortunates who "consulted their ancestors" were actually poisoned to the point of brain damage, and THAT is why we have seen this common syndrome of forgetting, of lost training, of untrainable returnees.
In the sources I referenced in order to better understand the hypothesis I present above, very few dealt with brain damage as a result of poisoning (toxicosis), but most dealt with brain damage as a result of trauma. My own understanding is that brain damage is brain damage, regardless of the source or reason - once the damage has occurred, if the extent and type of the damage is similar, so will the symptoms present similarly. Brain damage never reverses itself, although certain functions, once the specialised preserve of the damaged area, can be (not necessarily, though) taken over by other, undamaged areas. The most common symptoms are those we see catalogued above - memory loss, irritability, chronic fatigue, irresistible desire to sleep, aggression, loss of acquired and trained motor skills, and disruption of cognitive abilities.
This (toxicosis) may not be the definitive reason for the phenomenon, but it presents a compelling possibility, one which supports the facts as observed and which is in turn supported by the genuine observation of the extreme toxicity of the herbal cocktails administered to those seeking a chemical means to facilitate intercourse with their ancestors.
Can something be done to protect those in danger? Perhaps not - but education and ongoing dissemination of this information and theory may very well serve to one day mitigate against the unscrupulous and/or incompetent administration of these chemicals to innocent and trusting individuals, by incompetents and/or charlatans.
And again, we see the practical need for control and registration of those who portray themselves as healers, no matter what branch of medicine (traditional, homoeopathic, chemical, or any other) - purely for the protection of individuals and their dependants and/or caretakers.
http://en.wikipedia.org/wiki/Traumatic_brain_injury
http://www.ajcn.org/cgi/reprint/67/5/1087S.pdf - dealing with Copper Toxicosis
A similar situation..
Tue, 09/01/2009 - 20:40 — wotanwulfYou might have a point there. A lot of medicinal plants contain poison, and any substance in excess is poisoning. What makes it even more tricky, is the fact some people can handle more of a certain chemical than others, depending on your habits, constitution and weight. Imagine what would have happened if no one ever told us that the mistletoe in our brews were poisonous?Or tobacco plant, or nightshade? You could compare this to the illegal circumcisions done every year claiming the lives of many young African men, all in the name of "tradition".
tradition vs evolution
Mon, 08/31/2009 - 09:32 — Damon LeffI have met white iSangomas who have had negative experiences whilst undergoing apprenticeship to charlatans. Many of them have moved on and have subsequently met authentic isangomas, renewed their twasa-ship and have benefited and are a benefit to their communities.
Perhaps it's important to note that we will find charlatans in every field, both trad. African and European.
I have also always believed that no person with a pre-existing psychological / emotional malady should ever be permitted to become a practitioner of magic. I have personally denied apprenticeship to a few prospective novices on the grounds that they are mentally unstable or emotionally imbalanced.
My considered, but most probably unpopular, view is this:
Fri, 08/28/2009 - 18:12 — CharlesThere is more to these occurrences (and there are many) than meets the eye of the impartial observer - as was correctly observed recently, the effectiveness of a witch/medicine-(wo)man/shaman is not determined by the number of herbs and other substances they have knowledge of, but by the effective application of those that they DO know in treating dis-ease (intentionally hyphenated).
However, I have more than just a sneaking suspicion (I was born on a farm, and had numerous dealings with Mthagathi's and the rest) that the so-called tribal wisdom and accumulated knowledge of the Mthagathi's etc. are less practical than anecdotal, and in many cases the application of this celebrated 'knowledge' is so dangerous as to be potentially lethal - as we see in S's case. It's obvious (to me, anyway) that some degree of brain damage has occurred - whether through ingestion of toxic substances, practice/application of techniques that would be prohibited by even barely competent Western medico's, malnutrition, or any other factor caused by the application of bronze-age pseudo-medical 'wisdom'. And those who pursue enlightenment, or even just inner peace, through the medium of cross-cultural dabbling in magico-spirituality, are those who are most at risk of incurring damage because of the ever-present if unspoken statement that "you're not really one of us, so you wouldn't do THIS" that spurs them on to outdo those who preceded and/or instruct them, and who, if they emerge, are most profoundly damaged by their experiences.
I haven't yet come across ONE white Sangoma (as they like to call themselves) who can hold their own in a conversation with me - and I don't consider myself an Einstein by any means. Their 'indoctrination' seems to rest on the immutable requirement that they should be prepared to sacrifice the good health of their logical minds (and this sacrifice is actively courted) on the altar of mystical enlightenment - which, to my mind, has NEVER been a consideration worthy of inspection - but which, more often than not, appears to have become the rule, particularly in cases like those of S.
However, it is politically incorrect to question the validity of this 'knowledge' or the competence of the Mthagathi's - just as it is now apparently politically correct to proclaim that Africans are the first citizens of the world as we know it, and therefore entitled to whatever they care to lay claim to...
Then again, what do I know? Next thing I will find myself being called a neo-Nazi homophobe with apartheid longings... ;-)
experience vs theory
Mon, 08/31/2009 - 09:38 — Damon LeffTrad. African systems do not rely as heavily on intellectual content during apprenticeship as do Pagan Witches for example. Becoming an isangoma means separating out the intellect from the instinct and relying on instinctual and inner psycho-spiritual experience. Perhaps this is why Charles feels that iSangomas with whom he has conversed are unable to match his own intellectual conversation? This does not mean that isangomas and inyangas are illiterate or ignorant, just that they rely on and work within a non-intellectual paradigm.
No argument on that point, Damon:
Mon, 08/31/2009 - 12:00 — CharlesMy personal experience of (white) iSangomas is obviously only my own experience, and not necessarily representative of any particular members of the larger community of iSangomas out there.
Perhaps I have been spoilt by my fellow-Pagans inasmuch as we are able to discuss concepts as well as feelings and perceptions - for example, 'raising energy' isn't really an intellectual subject, it's practical, it's experienced, it's unquantifiable, and yet we Pagans all have (or should ideally have) experience of it. I believe that 'raising energy' qualifies on all counts as an instinctual and inner psycho-spiritual experience. It has nothing whatsoever to do with the intellectual side of Pagan beliefs - the history, the finer distinctions of various beliefs, the ritualistic elements of Paganism as distinct from the instinctual practice of any Pagan belief-system, or indeed anything else you can find in a book.
My point was not that I expect the iSangoma to be literate and well-read - just able to conduct a civil, logical, and adult conversation. Not something along the lines of "It's this way because I say it's this way", or "It's got to be done like that just... because!".
I do, however, expect an iSangoma, when treating somebody for some or other ailment, or even training somebody in the trade, to be able to do so without endangering the life and/or basic wellbeing of the individual. And that 'safety net' is often sadly lacking - not often through malicious intent, but most often through ignorance and misunderstanding.
Your point (as follows):
"I have also always believed that no person with a pre-existing psychological / emotional malady should ever be permitted to become a practitioner of magic. I have personally denied apprenticeship to a few prospective novices on the grounds that they are mentally unstable or emotionally imbalanced."
is very apt and appropriate - and, I think, demonstrates amply the difference between what I expect (and what you display) and what we see (and what apparently has caused this tragedy) - the discernment and responsible behaviour of a logical and ordered mind and conscience, that says "No, regardless of the potential profitability of this for me, I will NOT train this person because it is not safe for them", as opposed to the open-door approach that will accept all and any for enrolment in a training program, regardless of the potential consequences.
We Pagans are indeed fortunate to have people like yourself in our community, to set an example for the community to look up to.
I would like to take this opportunity to request that Morgause keep us updated on the progress (or not) of the unfortunate S - at the very least, it should serve as a signal lesson to all of us that the Wiccan injunction of "An it harm none" is a very serious and pertinent consideration when undertaking to train others.
DISCHARGED!
Mon, 08/31/2009 - 18:13 — MorgauseS has been discharged and his family will be paying for a room at one of the local guest houses for the next couple of months. Until he finds a job and can look after himself.
We have no idea how stable he is and if he will indeed be able to take care of himself in a couple of months. S is "too much to handle" right now and his family fear more violent outbursts. This is the fourth time that S loses control and the family, though willing to support him financially, are no longer prepared to have him stay with them. They consider him a danger to their safety.
We shall keep you posted both on S's health and on how he manages to adapt and reintroduce himself into mainstream society.
Registrar
Better That!
Fri, 08/28/2009 - 21:03 — MorgauseNever! We know you better than that, by now, Charles! You have strong view points and express your concerns just as strongly ... but we know that there is no malice in you.
BB
Morgause
SAPC Registrar