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"Never doudt yourself; as you posses greater POWER than you can ever imagine!"

The Barefoot Buddha

BITS AND PIECES 27: CLAIMING THE DIVINE

“Like all dreamers, I mistook disenchantment for truth.”- Jean-Paul Sartre

Many people tend to erect a wall founded on their theology. This not only divides people but makes the wall-builders believe they have received a “revealed” truth - a “privileged” truth - and have thus been “chosen”. This tends to result in assertions of: “I’m on the side of right,” or “I’m on the side of truth,” or “God is on my side”, etc.

These wall-builders, however, seem never to have asked themselves a very simple question: “Does anyone know, WITH ABSOLUTE CERTAINTY, the true nature of the Divine?”

Some people may point to the Bible, the Koran, the Talmud, the Kitáb-i-Aqdas and Kitáb-i-Íqán, the Tibetan Kangyur and Tengyur, the Vedas, the Tao Te Ching, the Avesta collection, the Pali Canon, the Homeric Hymns and Theogony, or any other religious/sacred texts. However, these were all written by man - and most of these writers probably never asked themselves the very same question: “Does anyone know, WITH ABSOLUTE CERTAINTY, the true nature of the Divine?”

There are a large number of sources claiming to be or to lead to the “one and only truth”. Which one should we believe? Should we believe any of them? Should we believe all of them? Should we believe none of them? Should we simply give up?

Monotheistic religions tend to hang on to the “We have the only truth”-paradigm. I am not suggesting they should give up their faith. What I am, however, suggesting is that they could, with some humility, acknowledge that “no one”, not even them, can claim to know, for certain, the full and true nature of the Divine.

Such recognition, by everyone, is important because when we give up claims on the monopoly of/on Divinity, it tears down those religious walls - even when opinions of the nature of the Divine differ greatly.

Perhaps each religion relates to the Divine differently exactly because we are all looking at a different facet of Deity - for the simple reason that no one is capable of grasping the full concept of the Divine. This is not to suggest that anyone’s conception of God/Goddess is wrong but simply that the way each of us looks at Divinity merely "validates our personal experience or insight" of the Divine.

So, as far as I am concerned, if anyone claims a clear-cut knowledge of the “one and only truth” or the “ultimate truth” they are not only guilty of lying but also of “bad faith”.

They are lying for the simple reason that there is no single truth that will “spiritually fit” all six-and-a-bit billion humans on this planet. No one can claim the Divine in the name of anyone or everyone else; we all have to claim the Divine personally.

Once we recognise that we cannot own a claim to any “ultimate truth”, we can begin to recognise the many different assumptions that are available to each and all of us, enabling us to experience the Divine. That realisation will also allow us to respect the personal revelation of everyone else.

No one should be bound by any “truths” that set limits to our need to continue asking questions. The search for personal truth is our endeavour for more personal insight and should not be a way to find an overarching truth.

“A lie would have no sense unless the truth was felt as dangerous.” - Alfred Adler

PS - This article is but one version of my personal spiritual search, and does not contain or embrace any “truths”.

REFERENCES:
- www.quotegarden.com/truth.html;
- http://www.wishafriend.com/quotes/truth;
- http://the-pagan-perspective.com;
- "The Value of Philosophy" by B Russell
-

BITS AND PIECES 26: WAKE UP!

I have this recurring nightmare in which I live in a world run by people who commit unfathomable acts. This world is, for the most, inhabited by indifferent masses who have forgotten their connection to and towards each other and their world.

In this dark dream, people allow 1,345-billion of their own kind to live in abject poverty - more than 600-million of them are innocent children - while one billion inhabitants of this world are undernourished and millions of their children die every year from starvation, and millions more from treatable diseases.

What makes this part of the nightmare incomprehensible is that the world produces enough food to feed everyone. In this dreadful world agriculture produces 17 percent more calories per person than it did 30 years ago - enough to provide everyone with at least 2 720 kilocalories per person per day, more than enough to stave off starvation worldwide.

In this frightening world people would rather waste food than feed their own. About 1,3-billion tons of food - one third of the global food production - is wasted annually. The water used to grow food that is wasted would be enough for the domestic needs of 9-billion people - more than the current world population. All of the world’s hungry could be lifted out of malnourishment on less than a quarter of the food that is wasted globally.

And not only do we waste food, but this waste adds to pollution which is already out of control. Food waste that goes to landfills produces high levels of methane instead of CO2 if we ate it as food. Methane happens to be 23 times more potent than CO2 as a greenhouse gas.

In fact in this world it is more profitable to destroy food than to sell it cheaper or give it away to the malnourished. Farmers are actually required to destroy crops that exceed their production quota to ensure price stability, aka profit. And governments actually pay farmers to destroy food.

In this nightmare, humans have not yet realised that a profit-driven economy cannot coexist with environmental protection - the two concepts are opposites as business depends on growth, exploitation and consumption while the environment can only be protected by consuming and wasting less.

In my dark dream, the human species seems to have an inclination and need for killing. Humans make up but a tiny portion of all living things on this planet, yet have managed to become this world’s worst killers - and we seem to specialise in exterminating other species.

About 26 000 species are believed to vanish each year, including 137 plant types before science can record them and gain useful knowledge and possible medical cures. At least 40% of all living organisms on this planet are endangered - 1 556 known species in the world have been identified as endangered (near human-caused extinction), and this does not even take into consideration the number of species threatened with endangerment that are not included under the protection of laws.

In this selfish world if current rates of human destruction of the biosphere continue, one-half of all species of life on earth will be extinct in a mere 100 years. More significantly, the rate of human-caused species extinctions is about 100 to 1 000 times average extinction rates in the evolutionary time scale of Earth.

And then, in this nightmare of mine, humans seem to almost take pleasure in causing even more misery and killing each other.

Globally there are about 30 000 nuclear weapons. On average, each of them has a destructive power thirty times that of a bomb which killed more than 150 000 people at Hiroshima. In this world of despair more than 1,5-trillion dollars is spent on military expenditures every year - this represents 47 500 dollar per second.

And even loved ones are abused and exploited.

About 40 million of own children below the age of 15 are subjected to abuse each year. Up to 36% of girls and 29% of boys suffer child sexual abuse. Up to 36 % of women and 29% of men have been sexually victimised during childhood - most by their own family members.

In this nightmare, humans force more than 250-million of their own children between the ages of 5 and 14 into forced labour, and about 5,7-million are enslaved. Each year, one million children are sold into the sex trade.

More than 53 000 children are murdered a year, while a further 500 000 people are killed intentionally every year - and that does not even include wars.

The horrors seem to be without end...

The world needs to wake up before this nightmare lulls us into a permanent state of oblivion.

We need to wake up now. And it is up to each of us... and it is up to all of us.

STATISTICS FROM:

http://www.b-fair.net/?p=1461;
http://www.infoplease.com/world/statistics/arms-sales-developing-nations...
http://www.greenpeace.org/international/en/campaigns/peace/abolish-nucle...
http://en.wikipedia.org/wiki/Arms_industry;
http://magblog.audubon.org/species-disappearing-faster-theyre-being-disc...
http://deforestationnews.wordpress.com/2011/05/28/the-statistics-of-defo...
http://www.infoplease.com/world/statistics/arms-sales-developing-nations.html#ixzz1fBlUYvmn’
http://www.positivehealthsteps.com/calories/daily-required.shtml;
http://www.effects-of-deforestation.com/deforestation-information.php;
http://www.tree4life.com/ingles/deforest3.htm;
http://www.foreignpolicy.com/articles/2011/04/25/more_than_1_billion_peo...
http://islandwood.org/kids/impact/wade/facts/usfacts.php;
http://digitaljournal.com/article/295371#ixzz1fC592vHX;
http://www.naturalnews.com/033885_food_waste_America.html#ixzz1fC5SBNWE;
http://www.naturalnews.com/033885_food_waste_America.html;
http://www.tristramstuart.co.uk/FoodWasteFacts.html;
http://www.eateco.org/Waste.htm;
http://www.internationalcap.org/abuse_statistics.html;
http://debates.juggle.com;
http://en.wikipedia.org/wiki/List_of_countries_by_intentional_homicide_r...
The International Center for Assault Prevention.
The 57th session of the UN Commission on Human Rights;
Child Abuse & Neglect, 2005;
UNICEF Innocenti Research Centre, 2005;
International Labour Office, 2006;
UNICEF Convention on the Rights of Children;
UNICEF: The State of the World's Children, 2000;
Conventional Arms Transfers to Developing Nations, 2003-2010 Richard F. rimmett
Specialist in International Security September 22, 2011 at http://www.fas.org/sgp/crs/weapons/R42017.pdf;
http://en.wikipedia.org/wiki/Endangered_species;
http://www.naturalnews.com/029056_environmental_protection_population_co...
Humans vs. the environment - A thought experiment by Mike Adams, the Health Ranger Editor of NaturalNews.com

BITS AND PIECES 25: UNABATED TOLERANCE IS NOT A VIRTUE, BUT THEN NEITHER IS INTOLERANCE

“You can’t talk your way out of what you’ve behaved yourself into.” - Stephen R Covey

I have over the last few months found myself feeling disconnected and more “spiritually apathetic” than ever before. I used to thrive on spiritually by writing, and most of my writing tended to concentrate on balance - now, I’m not so sure. I’m off kilter.

I still have a great desire to write but it feels as though I have lost some of my objectivity, and I have lost the spark of what made me embark on this phase of my spiritual journey.

The irony is that my objectivity has been thrown off balance by a totally unexpected factor, tolerance - and no, not the lack of tolerance towards other religions, but the inane level of tolerance within the Pagan community itself. I may have become intolerant of tolerance - my biggest fear, however, is that I may become tolerant of intolerance.

What is happening?

In essence we become intolerant when we feel threatened by other people’s opinions - then we become defensive, our minds cannot operate at full capacity, and our ability to think rationally is diminished. And diminished rationality leads to questions such as: Should anyone tolerate too much tolerance? Isn’t too much tolerance a sign of weakness? Isn’t it a sign of timidity, perhaps so much so that for the sake of tolerance one sacrifices personal freedom of expression - all of that in the name of pluralism and diversity, which in turn may lead to a convolution of personal values.

On the other hand, can spiritual development be true if certain doors are shut to it due to personal perception (aka opinion), disguised as tolerance/intolerance?

We all tend to walk a thin line between opinion and judgment, and both are formed by personal perception. Why is it that especially in religious debates we are so quick to call out others as being “judgmental” the instant our own beliefs or opinions are being challenged. Just because people perceive others in a certain way does not mean that they are hastily judging them, and neither does it mean that they are correct on their assumptions.

The only difference between a judgment and an opinion is that opinions usually leave room for error and thus debate. Sometimes, when writing, it is as easy as adding words such as “might”, “I think”, “probably”, “I believe”, etc. And these words do not necessarily denote uncertainty; they merely help a writer express certain emotions.

So, the line between opinion and judgment is when we use an aggressive, absolute tone while expressing thoughts. Too often we all fail to understand that judgments are merely opinions expressed as personal facts.

An opinion is made up of one’s own life experiences, knowledge, and environmental influence. Judgement, however, is far less flexible and is not often open to either opinion or debate. An opinion also allows space for doubt, and this is a good thing for doubt is ultimately what so often pushes us to explore the realm of spirituality.

Individual differences between “spiritual truth” and “spiritual opinion” vary according to the ways that one engenders one’s own variation of truth. It is important to realise that there are differences between “individually understood truths” and “individually understood facts”, and “universally understood truths” and “universally understood facts” - and it is often these vague lines that separate people for we tend to forget that truth in most forms is more of a philosophical concept, and differs as much as how each of us differentiate between shades of colour.

Fact tends to be a rather indisputable concept related to empirical subjects, and is firmly rooted and something that is measurable, while a truth is a fluid concept of relative opinion and can rarely be measured.

The spiritual is a lot like truth in that it is not measurable, it remains a personal interpretation of beliefs and is always subjective, but the spiritual allows us to experience our individual personal truths and as such should always allow new concepts and thoughts to filter through.

We live in a pluralistic society with many views, cultures and ways of life. The scale of philosophical and religious thought is long. Although the intensity and variety of religions have increased I still believe that everyone has an inalienable right to believe what they want. That, however, does not mean that since we have the right to believe whatever we desire that those beliefs are all equal and should be indirectly or directly forced onto others.

Getting back to “too much” tolerance.

The Pagan community has fought, and is fighting, for some form of recognition and legitimacy alongside the “big religions” of the world, and while Paganism has made at lot of progress, we seem at the same time to stunt ourselves by an inability to find out where the boundaries of our own religion and spirituality are.

It is time we address the invasion of “New Age pseudo-spirituality” into our religion. One of the main criticisms against New Age religions has always been that it is a place for those who want to escape reality, and we as Pagans may just be doing that ourselves.

Of course we want and encourage the involvement of a wide variety of people, but is Paganism, for example, about communing on the astral plane with dragons, fairies, extraterrestrials, unnamed demons or angels, vampires, and, yes, even sometimes fictitious entities. If we teach our children and newcomers to Paganism that everything is real on “some” ill-defined “plane of existence”, we may be setting them up for failure, disappointment and ridicule in the future.

Perhaps unabated tolerance is not a virtue - at times it may be necessary and time to shout “enough”, even if this leads to unhappiness and even some discord for within discord we may rediscover harmony. If we do not debate and at times disagree, how can we learn from each other, and from ourselves? We tend to disagree about things we feel passionate about.

So let's be passionate without being intolerant, but let's guard against complacency. It is not fun been off-kilter.

BITS AND PIECES 24: LISTEN....

“To listen is to continually give up all expectation and to give our attention, completely and freshly, to what is before us, not really knowing what we will hear or what that will mean. In the practice of our days, to listen is to lean in, softly, with a willingness to be changed by what we hear.” - Mark Nepo

The Gods are here - they have always been - they never left. In fact, it is much of humanity who took their leave from their gods when much of mankind abandoned their ancestral traditions, their ancestral faiths for a thousand insufficient reasons, for the sake of fear and often for the sake of mere convenience.

To hear them and listen we must open ourself willingly and without fear. We need a spirit willing to embrace our own vulnerability. Or perhaps, the question is: Can we remember how to listen?

Who speaks to us, and whether we hear and listen, also depends on our awareness, an inner ear. Our relationship with the gods is not one of giver and receiver, it is one of sharing and trust - the gods trust us to use our intelligence and judgement, and surely we should trust them to do the same.

The quandary has never been whether or not the Divine speaks to us. It has never been whether or not our ancestors and other spirits speak to us. The problem has always been that many of us do not want to hear them, and that is too often based on fear, the fear of ridicule and the fear of having our sanity judged by outsiders - and perhaps our greatest fear of all is that they have always been speaking to us but that we have not been listening.

“Listen to the clues. The next time you feel real joy, stop and think. Pay attention. Because joy is the universe’s way of knocking on your mind’s door. Hello in there. Is anyone home? Can I leave a message? Yes? Good! The message is that you are happy, and that means that you are in touch with your purpose.” - Steve Chandler

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